The Talas Valley is one of those places where Central Asia speaks to the traveler in the language of wind and silent stones. Here, between hills and gorges, traces of ancient civilizations have been preserved, whose names have long dissolved in the sands of time, but their memory remains in the lines carved on the rocks. One of the most mysterious monuments of the region is the Chiyim-Tash complex of runic inscriptions - a rare place where one can see ancient Turkic script, Sogdian signs, and Arabic texts literally side by side.
This natural-historical space is unique: few places in the world have such a small area of mountainous terrain that preserves so many different written traditions. Chiyim-Tash is not just an archaeological site; it is a kind of stone chronicle that spans epochs from the early nomadic period to the Middle Ages.
Researchers' interest in these places arose as early as the 19th century. In 1896, Russian explorer V.A. Kallaur, who was searching for ancient Turkic inscriptions, noticed unusual signs on the stones of the Chiyim-Tash area. A year later, he published the first information about the find - it was a true scientific sensation: for the first time in Central Asia, examples of Turkic runic writing were discovered. Prior to this, runes were known only from finds in Mongolia and on the Yenisei River. It turned out that in the heart of Kyrgyzstan lies another key region where the Turkic world left its written traces.
Chiyim-Tash is more than just a collection of ancient inscriptions. Here, one can see a whole spectrum of cultural layers: petroglyphs from the Bronze Age depicting animals, hunting scenes, and solar symbols; runic signs of the ancient Turks (8th-10th centuries), made in the characteristic style of the Orkhon-Yenisei script; Sogdian epigraphic texts reflecting the era of the Great Silk Road; and Arabic inscriptions from the time of the Karakhanids and the first Islamic communities in the valley.
Modern researchers are convinced that the historical area of Chiyim-Tash corresponds to the Kulan-Sai gorge, located to the northeast of the city of Talas. It is here that all three written traditions are recorded. One of the most important discoveries in the Ken-Kol area is a Sogdian inscription carved on a rock. The Sogdians were among the most influential trading peoples of Central Asia. It is from the Sogdian script that the Arabic alphabet and Hebrew originate, making this find particularly valuable. The deciphering was carried out by the renowned orientalist Vladimir Abramovich Livshits. His translation mentions eighteen names - both male and female, likely associated with the ruling dynasty of the Karakhanids. These names are a rare epigraphic source that allows a glimpse into the social and political structure of early medieval Talas.
Since the adoption of Islam by the Karakhanids (10th-11th centuries), Arabic writing began to spread in Talas. On the stones of Kulan-Sai, inscriptions have been preserved that represent short prayers, well-wishes, names, and phrases of a religious nature. This is the first written tradition of Islam in the region, and it is literally etched in stone.
After Kallaur, significant contributions to the study of Chiyim-Tash were made by: the 1937 expedition of the Kyrgyz Pedagogical Institute, which rediscovered the petroglyphs; archaeologist A.N. Bernshtam - one of the largest researchers of Central Asia, who visited the complex in 1938 and left detailed descriptions; local historian V.M. Gaponenko and his school club, who surveyed the monuments in 1956 and recorded a number of objects that have since been lost.
Thanks to these individuals, we know what many inscriptions and drawings looked like before their destruction and weathering.
Why is Chiyim-Tash one of the key monuments of Kyrgyzstan? Here, for the first time in Central Asia, Turkic runes were found. The complex contains three different writing systems, making it unique for all of Central Asia. It is directly connected to the history of the Karakhanids, that is, to the era when the state traditions of the Turkic world were forming. The inscriptions of Chiyim-Tash are not just scratched signs. They are the words of people who lived in these places, moved through the Talas Valley, believed, ruled, fought, and preserved the memory of their ancestors.
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